Hans-Georg Gadamer48 definitions
Aesthetic differentiation (n.) is the wrong-headed idea that the work of art can be understood as separate from its circumstances of its production.
The Anticipation of meaning (n.) is the tension in reading a text whereby one is at the same time focusing on the word or sentence level as well as at the complete meaning of the text as a whole, a meaning which, in the case of aesthetic objects, often disrupts our anticipations.
Bildung (n.) is a life task that belongs to everyone, and it occurs both inside and outside educational institutions. It is more the nature of a process and project that aims at the transformation of the self, and not in any single direction.
The Concept (n.) presents itself as strange and must begin to speak if it is really to be grasped.
Conceptual thinking (n.) is a basic characteristic of the west.
Deconstruction (n.) is concerned with pointing to distances within concepts in order to capture proximities.
Deconstruction (n.) is not about awakening hidden meaning. It is the background network of meaning-relations lying at the basis of all speech. It shatters metaphysics by dissolving the very integrity of sense.
The Enlightenment (European) (n.) is blinded by its prejudice agaist prejudice... that is, its failure to realize that the enlightenment demand to overcome prejudice is itself a form of prejudice.
The Fusion of horizons (n.) is the idea that communication at a distance between two differently situated consciousnesses occurs by means of the fusion of their horizons which indicates it is the intersection of their views.
Hermeneutics (n.) is a lens through which the other is no longer an object for the subject but becomes someone to whom we are bound in the reciprocations of language and life.
Hermeneutics (n.) is not a doctrine of methods but rather a basic insight into what thinking and knowing mean for human beings in their practical life, even if one makes use of scientific methods.
Hermeneutics (n.) is not about locating or fixing truth... rather it is about the ongoing process of understanding the conditions necessary for understanding to occur.
Hermeneutics (n.) is not prescriptive, it is meant to describe how we already live and think. It is an analysis and description of the inherent structure of understanding itself.
Hermeneutics (n.) is primarily practice, the art of understanding and making things understandable for others.
Hermeneutics (n.) is simply the attitude taken by someone who wants to understand something.
Hermeneutics (n.) is something far more basic than a method. It is, in fact, sharply critical of the far-reaching claims made in the name of the method.
Hermeneutics (n.) encourages not objectification but listening to one another for example, the listening to and belonging with (zuhoren) someone who knows how to tell a story.
Hermeneutics (n.) is grounded in the idea that understanding is not a method but rather a form of community among those who understand each other.
Hermeneutics (n.) is tasked not to develop rules for what understanding is, but rather to serve as an instrument that we may use to clarify the basis of our understanding.
Hermeneutics (n.) is the art of clarifying and mediating by our own effort of interpretation what is said by persons we encounter in tradition.
