Nancy Scheper-Hughes32 definitions
Anthropology (n.) is concerned with questions such as whether (and in what way) human behaviors or traits are the result of biological, genetic 'inheritance' or cultural shaping and social learning.
Anthropology (n.) is concerned with questions such as whether little girls are 'feminine' and 'sensitive' in all cultures and societies.
Anthropology (n.) is concerned with questions such as whether marriage is always about love.
Anthropology (n.) is concerned with questions such as whether men in all societies aggressive and dominant.
Anthropology (n.) is concerned with questions such as whether people everywhere reason the same, and weather 1+1= 2 in every society, or whether we all see the same colors.
Anthropology (n.) is concerned with questions such as whether people in different cultures get sick or go ' crazy' in the same way and for the same reasons.
Anthropology (n.) is concerned with questions such as whether teenagers are rebellious in every society.
Anthropology (n.) is concerned with questions such as why American families have to live in nuclear households when in so many other cultures families were embedded in much larger extended households in which work, household maintenance, and child rearing could be shared among kin.
Anthropology (n.) is concerned with questions such as: What happens to couples where elders arrange marriages for their children' Do they come to love each other' Or is love, as we know it, beside the point'.
Anthropology (n.) is concerned with what is 'cultural' and what is 'natural'.
Anthropology's (n.) moral imperative is to act on the suffering and violence they witness in the course of their research.
Anthropology (n.) is the intimate and personal study of human cultures, societies, and changing social, economic and political situations in an increasingly globalized world.
Barefoot anthropology (n.) is an approach to anthropology focusing on the local, the specific, and most importantly, on human suffering... themes which have become obscured with the rise of abstract theorizing about borderless cultural and financial flows.
Family (n.) is one of the most violent institutions of society.
Good enough ethnography (n.) is ethnography in which we use our ability to listen and observe carefully, empathically, and compassionately in acts of solidarity in the work of recognition.
Good-enough mothering (n.) is based on an overly optimistic view of the infant's adaptiveness, especially in the case of the underdeveloped world where it is easy enough for neglect to end in death for the child.
Life-boat ethics (n.) is the morality of triage which accounts for morality in cases of inequality in resource distribution.
Neocannibalism (n.) is a term for black-market organ trafficking and the underlying notion of humans eyeing each other greedily as a source of spare body parts.
The Nuclear family (n.) is a foregone conclusion in the west whereas, in so many other cultures, families are embedded in much larger extended households in which work, household maintenance, and child rearing could be shared among kin.
Three bodies (n.) is the body considered through the three lenses of the 'social' body, the 'experienced' body, and . ..
