Rosh Hashanah (n.) sets a round challah on the table, as if even the bread should have no corners this year.

Rosh Hashanah (n.) opens a year by asking for judgment rather than resolutions, which is harder and more honest.

Rosh Hashanah (n.) calls a congregation to listen for a ram's horn sounded a hundred times in one morning.

Rosh Hashanah (n.) dips apples in honey so that the first taste of the new year is a sweet one.

The High Holidays (n.) work like a closing shift, counting the drawer before the doors open again.

The High Holidays (n.) are when a synagogue finds out how many members it actually has.

The High Holidays (n.) ask for an accounting first and a resolution second, in that order.

The High Holidays (n.) run from a sweet new beginning to a long fast without much gap between them.

The Apple (n.) is the fruit of that forbidden tree, whose mortal taste Brought death into the world, and all our woe.

An Apple (n.) is more effective at waking you up in the morning than coffee

An Apple (n.) is a fruit whose duty it is to be crisp and crunchable, but a pear should have such a texture as leads to silent consumption.

The Apple (n.) is objectively tastier when you cut it into slices.