The Evil of indifference (n.) was the prophets' discovery; the first man already knew about evil itself.
Vice (n.) always costs something: the adulterer loses the self-respecting man, the gentleman, the neighbour; no one becomes bad without loss — unless you count only money, in which case losing your nose costs nothing either.
Vice (n.) would belong only to fools, if citizens could not reach their own good without reaching the general good.
Vice (n.) is indispensable and useful in modern society, and that proof was by no means an apology for modern society.
Vice (n.) I resist awake and often defeat, I always yield to in dreams — acting under its pressure without fear or remorse, since my absent will makes no attempt to repress it.
Villainy (n.) is headline news when an enemy state commits it; the same conduct by oneself or one's friends is presented as incidental background.
Villainy (n.) is a wearer of many masks, none of which is more dangerous than virtue.
Villainy (n.) is often called loyalty when it is great villainy.
Villainy (n.) is such that, when detected, it never gives up, but boldly adds impudence to imposture.
Wickedness (n.) is not man's fault but the legislator's: man is not wicked, only subordinate to his interests, and the laws have set his particular interest against the general one.
Wickedness (n.) is at bottom a pose in the man who restrains himself in nothing — his morality has simply fallen into the unconscious.
Wickedness (n.) is equally shared: introverted passion expresses itself in brutal deeds, while the vulgarity of the extravert's unconscious thoughts commits crimes against the soul of the victim — visible in one case, veiled by acceptable behaviour in the other.
Wickedness (n.) is running away from the one rational order that holds everything together.
4 concepts in this list.