The Commodity (n.) is like a Roman newborn: brought into the world by its maker, but admitted to life only once someone lifts it up — and pays.
The Commodity (n.) stands on its head, and evolves out of its wooden brain grotesque ideas, more wonderful than a table dancing of its own free will.
The Commodity (n.) has a secret at once profound and superficial, since no substantial essence hides behind it.
The Commodity (n.) is a mirror that phantomalizes because it naturalizes: it shows by hiding.
The Common good (n.) and your own good are one: your benefit is the common benefit, and the common benefit is yours.
Common good (n.) is the only good a part can have of its own.
The Common good (n.) of the hive is the measure for the bee, and what is not good for the hive cannot be good for the bee.
The Common good (n.) and private advantage are one thing: what profits a chorus member as a chorus member is a gain for the whole chorus.
External goods (n.) such as health, wealth and friends are natural to prefer, the Stoics allowed, but they never carry the kind of value that can make a life good.
Greatest good (n.) is a mind content with itself where it can act rightly, and content with Destiny where it cannot.
9 concepts in this list.