Knowledge of God (n.) is possible only because God first knows us.
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Knowledge of God (n.) for the prophet came from living together with him, not from syllogisms.
Knowledge of God (n.) is not information about him but the know-how of living with him.
The Knowledge of God (n.) should include all knowledge as sight includes everything seen — but the eye that tries to see sight sees nothing.
Knowledge of God (n.) in Hosea is not information but intimacy, taking God into the soul with feeling as well as mind.
Knowledge of God (n.) is not insight or mystical union but deeds toward people: sympathy put to work.
Knowledge of God (n.) changes God: if Job gains it, God must learn to know himself — whoever knows God has an effect on him.