Socrates

dentistry

dad joke

mediocrity

writing

philosophy

light bulb joke

Nutella

roommate

Plato

Greek philosopher

pessimism

Friedrich Nietzsche

Arthur Schopenhauer

questioning

one-liner

philosopher

philosophy major

dogmatism

skepticism

flat earther

flat earth

knowledge

phobia

's idea of virtue boiled down to making everyday speeches about virtue without ever finding a completely satisfactory definition of it.

Men often speak of virtue without using the word but saying instead "the quality of life" or "the great society" or "ethical" or even "square." But do we know what virtue is? Socrates arrived at the conclusion that it is the greatest good for a human being to make everyday speeches about virtue-apparently without ever finding a completely satisfactory definition of it. However, if we seek the most elaborate and least ambiguous answer to this truly vital question, we shall turn to Aristotle's Ethics. There we read among other things that there is a virtue of the first order called magnanimity—the habit of claiming high honors for oneself with the understanding that one is worthy of them. We also read there that sense of shame is not a virtue: sense of shame is becoming for the young who, due to their immaturity, cannot help making mistakes, but not for mature and well-bred men who simply always do the right and proper thing. Wonderful as all this is-we have received a very different message from a very different quarter.

is a man so bizarre, his ways so unusual, that, search as you might, you'll never find anyone else, alive or dead, who's even remotely like him.

This man here is so bizarre, his ways so unusual, that, search as you might, you'll never find anyone else, alive or dead, who's even remotely like him. The best you do is not to compare him to anything human, but liken him, as I do, to Silenus and the satyrs, and the same goes for his ideas and arguments.

is one of those absolutely extraordinary, eternally alive people who penetrate to the groundless depth of human nature and understand the speech of ordinary people, of those who are scarcely alive from one day to the next.

These absolutely extraordinary, eternally alive people penetrate to the groundless depth of human nature and understand the speech of ordinary people, of those who are scarcely alive from one day to the next.

is the first to call philosophy down from the sky, to place it in cities, to introduce it even into homes, to force it to consider life and customs, good and evil.

Socrates was the first to call philosophy down from the sky, to place it in cities, to introduce it even into homes, to force it to consider life and customs, good and evil.

is a man who knew little. All he knew, humbly, was how to reason and reflect, how to improve himself and (if they would follow him in behaving the same way) help others to improve themselves, by doing his best to make his own moral, practical opinions, and his life itself, rest on appropriately tested and examined reasons—not on social authority or the say-so of esteemed poets (or philosophers) or custom or any other kind of intellectual laziness.

Socrates was a totally new kind of Greek philosopher. He denied that he had discovered some new wisdom, indeed that he possessed any wisdom at all, and he refused to hand anything down to anyone as his personal ‘truth’, his claim to fame. All that he knew, humbly, was how to reason and reflect, how to improve himself and (if they would follow him in behaving the same way) help others to improve themselves, by doing his best to make his own moral, practical opinions, and his life itself, rest on appropriately tested and examined reasons—not on social authority or the say-so of esteemed poets (or philosophers) or custom or any other kind of intellectual laziness. At the same time, he made this self-improvement and the search for truth in which it consisted a common, joint effort, undertaken in discussion together with similarly committed other persons—even if it sometimes took on a rather combative aspect. The truth, if achieved, would be a truth attained by and for all who would take the trouble to think through on their own the steps leading to it: it could never be a personal‘revelation’ for which any individual could claim special credit.

is a thinker for whom the search for truth consisted in a common, joint effort, undertaken in discussion together with similarly committed other persons. If achieved, it could never be a personal‘revelation’ for which any individual could claim special credit.

is a totally new kind of Greek philosopher. He denied that he had discovered some new wisdom, indeed that he possessed any wisdom at all, and he refused to hand anything down to anyone as his personal ‘truth’, his claim to fame.

never became heated in discourse, never uttered an injurious or insulting word—on the contrary, he persistently bore insult from others and thus put an end to the fray.

It was the first and most striking characteristic of Socrates never to become heated in discourse, never to utter an injurious or insulting word—on the contrary, he persistently bore insult from others and thus put an end to the fray.

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Socrates