Aesthetics (n.) asks about the artwork half as a thing and half as equipment — and so never about the work itself.
Aesthetics (n.) is a European lens; turned on Japanese art it can only make it foreign to itself.
Aesthetics (n.) as sheer aesthetic-mindedness no longer guards the essential unfolding of art, just as our sheer preoccupation with technology misses its essence.
Aesthetics (n.) is as old as logic, and does to art what logic does to thinking: it turns the opening of Being into the display of the agreeable.
Aesthetics (n.) turns the artwork into an object for our feelings and ideas — and only as an object is it fit for exhibitions and museums, for valuation and appraisal.
Aesthetics (n.) is a framework so treacherous — so all-embracing — that it can capture every other experience of art; it can embrace, but never make its own.