Architecture (n.) is a support for allotting people in space, channelling their movement and coding their relations with each other.
Architecture (n.) liberates only when the architect's liberating intentions coincide with people's real practice of freedom — which is no excuse for leaving people in slums.
Architecture (n.) became a political question in the eighteenth century, when treatises on governing men began devoting whole chapters to cities, hygiene, public facilities and how houses should be built.
Architecture (n.) matters to power less as walls than as a support: it allots people to places, channels their movement and codes their relations to one another.
Architecture (n.) became, in the eighteenth century, a reflection on governing: how a city must be built to avoid epidemics and revolts and permit a decent family life.
Architecture (n.) liberates only when the architect's intentions coincide with people's real practice of freedom; Godin's workers' palace at Guise could as easily have served as a prison.
Architecture (n.) once asked how many people could watch one event; modern architecture asks how one person can watch as many people as possible.
Architecture (n.) could, Bentham promised, do everything: morals reformed, health preserved, industry invigorated, the Poor-Laws untied — all by a simple idea in architecture.
Architecture (n.) of the disciplinary kind is built neither to be seen nor to watch the outside but to make visible those inside and transform them: stones can make people docile and knowable.