The Ascetic ideal (n.) is life against life — an attempt to use force to taint force.
The Ascetic ideal (n.) absolute chastity, absolute obedience, absolute poverty is rage against the instincts of life, called holy.
The Ascetic ideal (n.) has man worship one part of himself as God, and for that he must diabolize the other.
The Ascetic ideal (n.) is the true calamity in the history of European health — rivalled only by alcohol, with syphilis a distant third.
The Ascetic ideal (n.) is a discord that wants to be discordant — growing more triumphant the more its own capacity for life declines: 'triumph in the ultimate agony'.
The Ascetic ideal (n.) is an artifice for the preservation of life: even when this master of self-destruction wounds himself, the wound itself compels him to live.
The Ascetic ideal (n.) denial of life as life's aim, existence as a great stupidity, is a lunatic interpretation produced by measuring life with the yardsticks of consciousness, pleasure and good and evil.
The Ascetic ideal (n.) is a self-contradiction: a ressentiment without equal that wants to master not something in life but life itself, using force to block up the wells of force.
The Ascetic ideal (n.) expresses nihilism as the motor of reactive forces: the will to nothingness needs the reactive life as the means by which life contradicts and annihilates itself.
The Ascetic ideal (n.) is the opposite of what its worshippers believe: not life against life but an artifice for the preservation of life — a degenerating life fighting with death and against death.
The Ascetic ideal (n.) is the most thoroughly thought-through system of interpretation ever: it permits no other goal and believes no power on earth may exist without first receiving its meaning from it. Where is its match?
The Ascetic ideal (n.) is an early, extreme form of the contemplative life — a way to win respect against the bad conscience of inactivity; it always expresses something going awry, a physiological contradiction.
The Ascetic ideal (n.) to the philosopher is not a denial of existence but the optimum condition for his boldest spirituality, and he affirms his own existence to the point of the impious wish, let the world perish, but let there be philosophy, the philosopher, me.
The Ascetic ideal (n.) means a hundred things — to women a charm of morbidezza, to the deformed a saintly debauch, to priests a license for power, to saints a pretext for hibernation — because the human will abhors a vacuum: it will rather will nothingness than not will.