Chaos (n.) is mater, origin, source, mother; materia, the substance from which all things are made.
Chaos (n.) is mater, origin, source, mother; materia, the substance from which all things are made. It is also what matters, or what is the matter—the very subject matter of thought and communication.
Chaos (n.) is the despair and horror you feel when you have been profoundly betrayed.
Chaos (n.) is the despair and horror you feel when you have been profoundly betrayed. It’s the place you end up when things fall apart; when your dreams die, your career collapses, or your marriage ends.
Chaos (n.) is the domain of ignorance itself.
Chaos (n.) is the domain of ignorance itself. It’s unexplored territory.
Chaos (n.) is the experience of reeling unbound and unsupported through space when your guiding routines and traditions collapse.
Chaos (n.) is the foreigner, the stranger, the member of another gang, the rustle in the bushes in the night-time, the monster under the bed, the hidden anger of your mother, and the sickness of your child.
Chaos (n.) is the formless potential from which the God of Genesis called forth order using language at the beginning of time. It’s the same potential from which we, made in that Image, call forth the novel and ever-changing moments of our lives.
Chaos (n.) is the white, masculine serpent; Chaos, its black, feminine counterpart. The black dot in the white—and the white in the black—indicate the possibility of transformation: just when things seem secure, the unknown can loom, unexpectedly and large. Conversely, just when everything seems lost, new order can emerge from catastrophe and chaos.
Chaos (n.) is what extends, eternally and without limit, beyond the boundaries of all states, all ideas, and all disciplines.
Chaos (n.) is where we are when we don’t know where we are, and what we are doing when we don’t know what we are doing. It is, in short, all those things and situations we neither know nor understand.
Chaos (n.) is is, along with order, the components of the eternal, transcendent environment of the living.
Chaos (n.) is is, as the unknown, symbolically associated with the feminine. This is partly because all the things we have come to know were born, originally, of the unknown, just as all beings we encounter were born of mothers.
Chaos (n.) is is, in its positive guise, possibility itself, the source of ideas, the mysterious realm of gestation and birth.