Christianity (n.) gradually empties the world of its substance, making nature only the setting for the drama of the divinity.
Christianity (n.) for Nietzsche is a long betrayal of Christ's message — not faith but deeds — beginning with the addition of judgment, punishment and reward.
Christianity (n.) killed God, in Nietzsche's paradox, by secularizing the sacred — nihilist itself because it imposes an imaginary meaning on life.
Christianity (n.) is compatible with the absurd; what contradicts it is announcing a future life — there are Christians who do not believe in one.
Christianity (n.) introduced into the ancient world two ideas never before associated: history and punishment; in mediation it is Greek, in its idea of history Judaic.
Christianity (n.) began substituting the tragedy of the soul for contemplation of the world; with God dead, only history and power remain.