Death (n.) is a departure "with no forwarding address."
Death (n.) approached through ageing is invisible, premature and always violent.
Death (n.) is a question without givens, a pure question mark.
Death (n.) is the point from which time takes all its patience.
Death (n.) concerns us by its nonsense rather than by its event.
Death (n.) refused measures the depth of the subject's inwardness in essence, its interest.
Death (n.) of the other: therein lies the first death.
Death (n.) is the certitude par excellence — the source from which certitude itself comes.
Death (n.) is at once healing and impotence — an ambiguity that is an enigma.
Death (n.) is stronger than thought; thought is stronger than death.
Death (n.) is always a murder, always premature — and each death is the first death.
Death (n.) is the absolute master — the lord that war makes secure citizens feel again.
Death (n.) cannot touch man in a perfected world, for humanity has already left the individual.
Death (n.) is the phenomenon of the end while also being the end of the phenomenon.
Death (n.) has no genus: each death is a scandal, a first death.
Death (n.) is the lack that belongs to being itself — the something always still needful in Dasein.
Death (n.) read by Heidegger as annihilation erases the enigma from the phenomenon.
Death (n.) comes to us secondhand: everything we know of it, we know by hearsay.
Death (n.) seen in another transfers onto me and ties a knot in the thread of my own duration.