Destruction (n.) is not demolition but the erecting of the first beginning's towering — laying it open so that it still towers over everything that followed.
Destruction (n.) of the history of ontology means loosening a hardened tradition until we reach the original experiences that first decided what Being means.
Destruction (n.) is not shaking off the past or burying it in nullity; its criticism is aimed at 'today', and its aim is positive.
Destruction (n.) of tradition is inseparable from fully historical, anxious concern for one's own self — it is a care of the self, not an academic exercise.
Destruction (n.) is not the wrecking of tradition but the way to make it one's own: digging back to the original situations in which philosophy's founding experiences first arose.
Destruction (n.) is a critical process in which the traditional concepts, which at first must necessarily be employed, are de-constructed down to the sources from which they are drawn.
Destruction (n.) in Being and Time never meant demolishing metaphysics; it meant dismantling worn-out, empty representations to regain metaphysics' original experiences of being.