Dream (n.) are busiest after a heavy supper, just when the body most needs stirring.
A Dream (n.) exists to show us our hidden natures — not what we are, but what we might have been had we been brought up differently.
Dream (n.) are perhaps nature's way of keeping us alive in sleep: the imagination stirs the vital organs while the muscles lie slack.
A Dream (n.) is what we would have to call our representations if we took them for objective without any rule fixing their order — a subjective play of imaginings.
A Dream (n.) is told from waking not by any mark in the representations but by lawfulness — whether appearances connect in space and time according to universal laws of experience.
A Dream (n.) opposed to the truth of experience is here merely the formal 'dream taken objectively' of the Wolffian philosophy — the difference between sleeping and waking cannot be found in transcendental philosophy.
A Dream (n.) and delusion show that not every image of an outer thing includes its existence; but even they are only reproductions of earlier outer perceptions, possible only through actual outer objects.
A Dream (n.) still has more unity than representations not bound by the necessary unity of consciousness: these would belong to no experience, be without an object, and be nothing but a blind play of representations.