Envy (n.) is the adversary of the fortunate.
Envy (n.) is the antagonist of the fortunate.
Envy (n.) can be disarmed by undressing: strip off the senator's robe, then the knight's, then the toga — and if he still envies, toss him the whole body.
Envy (n.) is pain at the sight of good things — and only of things that matter to you, since no one envies what means nothing to him.
Envy (n.) is the penalty the divine law sets on anyone who counts as good what lies outside his choice — and we keep paying it.
Envy (n.) shows you are not convinced of your own good: the worldly never mind your pity, because they are sure of theirs, while you yearn for what they have.
Envy (n.) has no place once the good lies in what is within your power; you will not want to be consul, but free.