Eternity (n.) passes itself off as beyond space and time only because space and time themselves remained hidden.
Eternity (n.) does not exist; like clock time, it is derived from finite time.
Eternity (n.) is called "the icy wave" in Trakl's last agony — not Christian thinking, not even Christian despair.
Eternity (n.) as people presume it merely conceals a suspended transience, hung in the void of a now without duration.
Eternity (n.) understood as an empty state of perpetual being is only a look-alike: a mere derivative of being temporal.
Eternity (n.) of truth is an illusion born of a long hardening — standstill mistaken for the eternal, when eternity is imagined as mere continuity.
Eternity (n.) is the mark of those without a future: the merely 'eternal' never arrive, because they never happen just once.
Eternity (n.) as the age of machination imagines it is no eternity but only the endless etcetera of what is most desolately transitory.
Eternity (n.) as the leap toward the timeless the sciences boast of is no victory of spirit over time but a moment in the very drama of temporal existence.
Eternity (n.) is the true present: only the present is, but the concrete present is the result of the past and pregnant with the future.
Eternity (n.) of the will means not that it lasts, but that it eternally wills itself as eternal — so that it can no longer be affronted by time.
Eternity (n.) sought by eternalizing is not holding on to the past but a present that cannot get free of itself — a flight from history.
Eternity (n.) as the Greek aei, "always," is not endless duration but the steadfast presence of an inexhaustible essence — a rendering-simple that gathers the essential into the present.
Eternity (n.) in metaphysics is Being thought as pure presence that persists — the steadily standing "now," the nunc stans; what must pass away cannot be its ground.
Eternity (n.) in Greek, aei, meant not 'forever' but 'at any given time' — ho aei basileuon is the ruler of the moment, not the eternal king; it named presencing, not duration.
Eternity (n.) as the 'standing now' was drawn from the ordinary clock-time view; if God's eternity can be construed at all, it is as a more primordial, 'infinite' temporality.
Eternity (n.) is what time looks like an image of, once it is seen as a sequence of nows: in every now it is now, constantly present as the same — hence Plato's 'moving image of eternity'.