Euripides (n.) abandoned Dionysus and so was abandoned by Apollo: his heroes have only counterfeit, masked passions and speak a counterfeit, masked dialogue.
Euripides (n.) brought the spectator up onto the stage: the man of ordinary life pushed out of the seats, and the mirror that had shown great bold features now reflected nature's failures.
Euripides (n.) wrote for only two spectators — Euripides the thinker, and Socrates — and heard victory in their verdict even when the public condemned him.
Euripides (n.) fought Dionysus his whole life, then ended with a glorification of his opponent — like a man with vertigo who throws himself from a tower to escape the dizziness.
Euripides (n.) is the actor with the beating heart and hair on end: he plans as a Socratic thinker and performs as a passionate actor — his drama at once freezing and burning.
Euripides (n.) substitutes cool paradoxical ideas for Apollonian contemplation and fiery emotions for Dionysian enchantment, and neither is imbued with the spirit of art.
Euripides (n.) a thoroughly unmusical nature used the stock effects of the newer dithyramb with the open-handedness of a thief.