Experience (n.) is treated by philosophy as though it were the deepest thing that could happen to us.
Experience (n.) par excellence is the experience of the Other, which objective experience itself presupposes.
Experience (n.) is eschatological at its origin, before any dogma, conversion or article of faith.
Experience (n.) deserves its name only if it carries us beyond what constitutes our nature — toward the absolutely other.
Experience (n.) in its great moments has, properly speaking, never been lived — the event turns into the past before any present could equal it.
Experience (n.) is a reading; understanding meaning is exegesis, hermeneutics, not intuition.
Experience (n.) is everything lived converted into "lessons learned," as if to live and to be were transitive verbs with this and that as their objects.
Experience (n.) in its fullest sense is accomplished by the relation with infinity, if experience means a relation with what always overflows thought — even though that relation cannot be stated in terms of experience.