The External world (n.) can only be conceived either as a relation without a relative, or as the very same thing as a perception.
The External world (n.) is believed in by natural instinct against reason, and when referred to reason it runs against instinct — with no rational evidence either way to convince an impartial enquirer.
The External world (n.) is assumed by blind instinct even before reason — and destroyed by the slightest philosophy, which shows the table shrinking as we walk away was only an image all along.
The External world (n.) lies beyond the imagination's reach: chase it to the heavens and the utmost limits of the universe, and we never advance one step beyond ourselves.
The External world (n.) is believed in by children and peasants without a single argument — and their conclusions run directly contrary to philosophy's; the belief must come from imagination, not understanding.
The External world (n.) as a double existence is the monstrous offspring of two contrary principles: reason and imagination, unable to destroy each other, are each granted what they demand — interruption to perceptions, continuance to objects.