Faith (n.) can never convince us of anything that contradicts our knowledge.
Faith (n.) is nothing but a species of reason — Locke was the first Christian who dared say so openly.
Faith (n.) in what is not truly divine revelation exposes us to all the extravagancy of enthusiasm.
Faith (n.) gives the determination where reason comes short of certainty and can reach only probability.
Faith (n.) ordinarily set in contradistinction to reason is in truth nothing else but an assent founded on the highest reason.
Faith (n.) has its proper matter in what lies above reason — the angels' rebellion, the rising of the dead — with which reason has directly nothing to do.
Faith (n.) or opinion is whatever falls short of intuition or demonstration, however assuredly it is embraced, and it is not knowledge, at least in general truths.
Faith (n.) is assent to a proposition not made out by reason, but on the credit of the proposer, as coming from God in some extraordinary way.
Faith (n.) cried up in opposition to reason is the source of nearly all the absurdities that fill the religions dividing mankind: told not to consult reason, men let loose their fancies and natural superstition.