God (n.) and I must be so consummately one, said Eckhart, that this he and this I are one "is," working one work eternally.
God (n.) fetched from without is never had: the man who must seek him in this or that is troubled by good company as well as evil, by the church as well as the street, for God is not yet his inner possession.
God (n.) must be born in the soul — that is why we pray and fast, why scripture was written and the whole world created: the innermost nature of all grain is wheat, of all metal gold, and of all birth, Man.
God (n.) did not exist until the soul was made: 'I am the cause that God is God!' — God comes into being and passes away.
God (n.) is to be loved as he is: a not-God, not-spirit, not-person, not-image — a sheer, clear One into which we sink from nothing to nothing.
God (n.) alone in his Godhead is not in bliss — he must be born in the human soul, as Meister Eckhart knew.
God (n.) is Nothingness, said Eckhart — an assertion incompatible in principle with contemplating the Passion.