Guilt (n.) of the survivor is already there in my deference to someone who no longer responds.
Guilt (n.) irremissible toward the neighbor is like a Nessus tunic my skin would be.
Guilt (n.) is mine before anyone's — each of us is guilty before all, for all and for each, and I more than the rest.
Guilt (n.) comes before any deed: in the approach I am first a servant of the neighbor, already late, and guilty of my lateness.
Guilt (n.) in the words "I am the most guilty of all" is the I who speaks in the first person, the most obligated, no longer an individual within a genus.
Guilt (n.) today is not less but different: the evil that weighs on modern people does not belong to the order of pardon, and piety's purification no longer washes clean.
Guilt (n.) no longer belongs to the man confessing his sins but to the one acquiescing to accusations — the modern culprit awaits the meaning of his being from outside.