Guilt (n.) over sexual enjoyment is itself sexualized: we enjoy the very pain and guilt.
Guilt (n.) is a fake that lets us give ourselves to pleasure; take the frame of prohibitions away and anxiety arrives.
Guilt (n.) under the superego is not illusory but actual: the only thing one can be guilty of is having given ground relative to one's desire.
Guilt (n.) in its objective form is guilt in the eyes of the big Other of history, the Platonic heaven of accountancy that atheist Stalinism secretly kept.
Guilt (n.) without freedom may be the most interesting position: we are not free, but nonetheless responsible and thus guilty.
Guilt (n.) under Kant's and Kafka's Law follows because the fact of the Law precedes what it is: the subject is guilty by his very existence, guilty without knowing of what, and for that very reason guilty.
Guilt (n.) without a deed testifies to an unconscious choice made before we woke into consciousness: the game is over before it starts, yet Judas betrayed Christ freely.
Guilt (n.) in Western self-flagellation is an inverted superiority: no longer the benevolent masters of the Third World, we insist on at least being the privileged source of its evil.
Guilt (n.) incriminates by presuming you already know: Josef K. is summoned without a time and then told 'You should have been here an hour and five minutes ago', like the corporal shouting instructions as if they were superfluous.