The Innate idea (n.) should shine clearest in children and idiots, least corrupted by custom and borrowed opinion — and exactly there no trace of it is found.
The Innate idea (n.) rests on the great argument of universal consent, which turns out to prove the opposite — there is no principle all mankind actually assents to.
The Innate idea (n.) would not be proved by universal consent even if it existed, so long as there is any other way men could have come to agree.
The Innate idea (n.) of which men stay ignorant until they come to the use of reason means they know it and know it not at the same time.
The Innate idea (n.) missing from an innate proposition is like a hundred pounds sterling in a pocket that holds neither penny, shilling, crown nor any other coin.
The Innate idea (n.) would have to be imprinted, and imprinting, if it means anything, means making certain truths perceived; an impression on the mind that the mind does not perceive is no impression at all.
The Innate idea (n.) is no more proved by appearing at the use of reason than it would be by the coming of speech — why should a notion be innate because it shows up when some other faculty starts working?
The Innate idea (n.) as an innate law would stare its breaker in the face in indelible characters, with the rod by the fault and the hand of the Almighty visibly held up, and with that prospect wanton offence without scruple is the question put.
The Innate idea (n.) held as implicit knowledge of a principle means only that the mind is capable of understanding and assenting to it, or else every mathematician's diagrams would be copies of characters nature had already engraved.
The Innate idea (n.) as an innate law must be accompanied by an evident knowledge of unavoidable punishment great enough to make the transgression very uneligible, unless an innate Gospel is supposed along with it.
The Innate idea (n.) as a practical principle ending only in contemplation is a strange supposition, for practical principles derived from nature are there for operation and must produce conformity of action, not bare speculative assent.