Irony (n.) is a 'negative' concept insofar as it denotes 'emptiness' or 'lack of content.
Irony (n.) is a stage in the cultivation of the spirit preceded by immediacy and followed by ethics, humor, and finally religiosity.
Irony (n.) is a way of achieving a deeper understanding of and ultimately a more earnest commitment to what comes to emerge as one's final vocabulary.
Irony (n.) is an abnormal development which, like the abnormality in the livers of Strasbourg geese, ends by killing the individual.
Irony (n.) is characterized by a certain superiority deriving from its not wanting to be understood immediately even though it wants to be understood.
Irony (n.) is concerned with the absolute beginning of the personal life, the regeneration and rejuvenation, the cleaning baptism that redeems the soul from having its life in finitude through living boldly and energetically in finitude.
Irony (n.) is mastered and escaped (for an unironic stance) only by resisting or standing outside of the ironizing, negating system with a firm foothold in life.
Irony (n.) challenges our early finitude in that it signifies regeneration and rejuvenation. Those not possessing it lack what might called 'the absolute beginning of the personal life'.
Irony (n.) is that wherein the subject is negatively free, in that, via a suspension of content, the ironist gains a certain enthusiasm, because he becomes intoxicated in the infinity of possibilities.
Irony (n.) is the cultivation of the spirit and therefore follows next after immediacy... then comes the ethicist, then the humorist, then the religious person.
Irony (n.) is the infinite absolute negativity... 'negativity', because it only negates... 'infinite', because it does not negate this or that phenomenon... and 'absolute', because it negates by virtue of that which is a higher something that still is not.
Irony (n.) is the system which negates, ironizes, and dissolves all real differences within itself.
Irony (n.) is the unity of ethical passion (which in inwardness ethically accentuates one's own) and cultivation (which in outward association with human beings) infinitely abstracts from one's own I.
Irony (n.) is to personal life what doubt is to science.