Justice (n.) is the set and constant purpose which gives every man his due.
Justice (n.) is distinguished from decency in that justice is doing no injury to men while decency is giving them no offence.
Justice (n.) is giving everyone their due.
Justice (n.) is able to shine by its own light.
Justice (n.) valued only for its utility leaves no good man to be found anywhere.
Justice (n.) is the faithful guardian of human society.
Justice (n.) and friendship adopted for their utility would be undermined and overthrown by the same claims of utility.
Justice (n.) is the sentiment that assigns each his own and maintains with generosity and equity the solidarity of mankind.
Justice (n.) can be preserved only by a brave and a wise man.
Justice (n.) begins with a double ban: do no harm unless provoked, and treat common things as common and private things as their owners'.
Justice (n.) extends even to a powerful enemy who attacks without provocation: the Senate sent back the deserter who offered to poison Pyrrhus.
Justice (n.) is beyond anyone who dreads death, pain, exile or poverty, or who prefers their opposites to honesty.
Justice (n.) is to be cherished for its own sake — else it would not be justice — and for the increase of one's honor and fame.
Justice (n.) is the mistress and queen of all the virtues.
Justice (n.) totters, or rather lies prostrate, along with the social virtues, if they are not sought on their own account but only with reference to pleasure.