Justice (n.) is at the intersection of the question 'is justice good in itself, or is the fear of retribution our only reason to be just'.
Justice (n.) is having and doing what is one's own.
Justice (n.) is minding one's own business and not meddling with other men's concerns.
Justice (n.) is nothing more than the advantage of the stronger.
Justice (n.) is performing that task for society which is in accordance with one's natural abilities.
Justice (n.) is possible in the state only as first it resides in the hearts and souls of the citizens.
Justice (n.) is related to duties. It is a spiritual virtue of individuals, and of one's inner self and comes down to the performance of one's duties to the best of one's abilities and capacities.
Justice (n.) is no more than lively fear that our belongings will be taken away
Justice (n.) is never able to be directly seen, only embodied in imperfect instances of itself.
Justice (n.) is effective coordination in a society.
Justice (n.) is effective coordination, the harmonious functioning of the elements - either in a man or in a society, each in its fit place and each making its cooperative contribution to behavior.
Justice (n.) is “the having and doing what is one's own," which means that each man shall receive the equivalent of what he produces, and shall perform the function for which he is best fit.
Justice (n.) is not the right of the stronger, but the effective harmony of the whole.
Justice (n.) is not mere strength, but harmonious strength—desires and men falling into that order which constitutes intelligence and organization.
Justice (n.) is always determined based on what serves the interests of the government who lays down the laws. (Thrasymachus)
Justice (n.) is the interest of the stronger. (Thrasymachus)