Memory (n.) at its earliest gives a hint of the dominant interest in life.
Memory (n.) of childhood can disclose the entire style of life to those who have learned to interpret it.
Memory (n.) at its earliest, chosen from a fall and a hurt, impresses the self with the danger of life.
Memory (n.) seems to encourage or frighten us only because the life-plan and its goal are at work inside it.
Memory (n.) props up a delusion by keeping only the recollections that suit its goal.
Memory (n.) from early childhood is an actual part of the prototype, for what is fixed in memory is always important.
Memory (n.) can be falsified to confirm a chosen tendency, common experiences magnified into proofs of an inborn nature.
Memory (n.) is strongest for the weak organ; the pictures that crowd it belong to the part that had to be overbuilt.
Memory (n.) in its apperceiving work is under the sway of the guiding fiction in all humanity, normal and abnormal alike.
Memory (n.) is kept organ by organ: every organ has a right to its own recollection in the mind.
Memory (n.) matters to the psyche less for what it holds than for what it selects: which traces are chosen, and the trend they are given.
Memory (n.) is organised around a specific inferiority that has to be compensated, not around sexuality, so its whole scheme differs in every individual.
Memory (n.) is edited by the neurotic, who keeps the frightening recollections that serve his security and pushes aside the many that would reassure him.