Mercy (n.) is as sparing of another’s blood as of its own, knowing that man is not to be wasted by man.
Mercy (n.) judges not by legal formula but by what is fair and good; it aims not at less than justice but at the justest outcome possible.
Mercy (n.) is not acquittal: it judges the fault, then, seeing how such things come to happen, bends the penalty this side of what justice could demand.
Mercy (n.) as the tyrant practiced it: the same night he killed the sons, he killed their fathers too — the soft-hearted man freed them from their grief.
Mercy (n.) to a fallen equal is perfect vengeance: owing your life to someone is tantamount to losing it, and the spared man remains a perpetual showpiece of his savior's virtue.
Mercy (n.) can come with a humiliation attached: Caligula spared a senator's life, then held out his left foot to be kissed for the acquittal, like a conquered enemy's.
Mercy (n.) is the one lawbreaking reserved to the sovereign: any man may break the law by taking a life, but only the ruler can break it by saving one.