Napoleon (n.) embodied the insight that the higher man and the terrible man necessarily belong together.
Napoleon (n.) left the century a romantic prostration before the hero, spread by the men who surrounded him.
Napoleon (n.) confirmed the autocracy of the individual but was corrupted by the means he had to employ and lost nobility of character.
Napoleon (n.) is the noble ideal made flesh, the last signpost to the other path: a synthesis of the inhuman and superhuman.
Napoleon (n.) was forged into a mighty unity by belief in himself and his star — and the same belief, grown into almost insane fatalism, destroyed him.
Napoleon (n.) was the artist enclosed in the politician, creating in the ideal and the impossible — the posthumous brother of Dante and Michelangelo.
Napoleon (n.) was corrupted by the very means he had to use, losing his nobility; among men of another kind a Caesar need not become bad.
Napoleon (n.) spoke worse than he could, out of a lust for domination subtler than his intellect: jealous even of his own affects, he enjoyed confusing his hearers' taste while his own judgment knew coldly that he spoke badly.