The Philosopher (n.) is tasked to raise his own time to the level of thought.
Philosopher (n.) after Hegel became superfluous, that is to say, teachers.
A Philosopher (n.) needs as much aesthetic power as the poet; without it, he finds everything obscure past the table of contents and the index.
The Philosopher (n.) is tasked to bring out the ideality of the finite . . . And to articulate the ideality of the state.
Philosopher (n.) adds nothing of his own, on Hegel's account; he only holds together in a steady gaze what ordinary consciousness lives through unconnected.
A Philosopher (n.) appears when public life no longer satisfies and the citizen can take no part in government — the Greeks began to think during the Peloponnesian war and became what the masses called idlers.
Philosopher (n.) is no more complete than other men; all-round fulfilment died with the Greeks, and the unsophisticated devotion of the many is needed if the philosopher is not to dry up.
The Philosopher (n.) is tasked not with making a contribution of his own, but simply to watch the development of his subject-matter and to report his findings to the reader... as the subject-matter itself cannot err.