A Practice (n.) is a pervasive embodied response, discrimination, motor skill, which together add up to an interpretation of what it is to be a person, an object, or an institution.
Practice (n.) is constructed on the dispositions which are inherent in habitus and unfolds as 'strategic improvisations goals and interests pursued as strategies against a background of doxa that ultimately limits them.
Practice (n.) is habitual, primarily non-discursive and un-reflexive, routinized behaviors, scripts not scripted, regular but not rule-bound.
Practice (n.) is a thing possessing a logic which is not that of the logician.
Practice (n.) never ceases to conform to economic calculation.
Practice (n.) is the product of the dialectic between a situation and a habitus.
Practice (n.) is a mode of knowledge that makes possible a science of the dialectical relations between the objective structures to which the objectivist mode of knowledge gives us access and the structured dispositions within which those structures are actualized and which tend to reproduce them.