Prayer (n.) is that tender composure which is a continual readiness for the "coming of God."
Prayer (n.) is a disgrace — not for everyone, but for whoever still has a conscience in his head.
Prayer (n.) could be replaced, to our fellows' benefit, by waking each day to ask whether one can give pleasure to at least one person.
Prayer (n.) is a theory of cause and effect: it cannot be had without believing that an entreaty might be 'answered'.
Prayer (n.) emasculates: it is bad taste to ask much instead of giving much, and Augustine wallowing before God recalls the dog's religious feeling for man.
Prayer (n.) was invented for people who never have thoughts of their own — mechanical work for the lips that keeps them still and makes them, for a while, look more like human beings.
Prayer (n.) is senseless, even blasphemous, given an omniscient God — Christianity keeps it with serpent cunning: forbidding it would bore the saints into unbelief, for ora takes the place of pleasure.