Property (n.) originally meant having one's place in a particular part of the world, and so belonging to the body politic.
Property (n.) accumulated without end must rest on a never-ending accumulation of power.
Property (n.) in the modern sense is located in the body and its labor-power — something you could lose only along with your life.
Property (n.) softens the worldlessness of labor rather than deepening it, because it is a secure place in the world.
Property (n.) is theft, said Proudhon — true of capitalism's origins; yet he balked at abolishing it, knowing that might cure poverty only by inviting tyranny.
Property (n.) and wealth are entirely different things: a society can be immensely wealthy and yet essentially propertyless.
Property (n.) was never what the modern age so heatedly defended; it defended the unhampered pursuit of more of it, in the name of life against the world's dead permanence.
Property (n.) is challenged by the finiteness of personal life as expansion is challenged by the limits of the globe; so private interests escape into public affairs to borrow their infinite time — as the foundation of society.