Psychology (n.) was born of the experience of Unreason, as the science of the individual was born of death built into medicine.
Psychology (n.) thought to measure and justify madness, and ends by having to justify itself before madness — before the excess of Nietzsche, Van Gogh, Artaud.
Psychology (n.) is an epistemic discourse marked by ambiguity and a clinical practice uncomfortable with that ambiguity and demanding clarity and norms.
Psychology (n.) as a means of cure is organized around punishment: before it seeks to relieve, it inflicts suffering within the rigor of a moral necessity.
Psychology (n.) is yet another institutionalized 'form of knowing' that makes up a disciplinary society, the core concept of foucault's philosophy.
Psychology (n.) was born not as the truth of madness but as the sign that madness had been cut off from its truth, unreason — a phenomenon adrift, an enigma with no truth but what could reduce it.
Psychology (n.) is what Ideology, the analysis of representations, shrank into — squeezed between an anthropology of man made alien to himself and an economics of mechanisms outside consciousness.
Psychology (n.) needed the new norms that industrial society imposed on individuals, and sociology the threats to social balance after the French Revolution; yet man becoming an object of science is no phenomenon of opinion but an event in the order of knowledge.
Psychology (n.) is dated by historians to Weber's compass measuring sensations; but its new stage began with Mettray's professionals of discipline, normality and subjection, sheltered between medicine and the courts — the technicians of indiscipline founded a family.
Psychology (n.) is only' discovers the results of the practices which made it possible. it is not simply that the object of psychology is not universally present, but co-original with the dependent on the the emergence of psychology, as a critique of psychology's interpretation of its own scientificity might have shown.