Reason (n.) followed in everything makes a man slow yet quick, merry yet grave.
Reason (n.) is shared by all of us, which means we share a law — which makes us fellow citizens, and the world our state.
Reason (n.) is as everywhere as air: we join ourselves to the one by breathing and to the other by thinking.
Reason (n.) preferred before all things keeps a man from lament and sighing, leaves him never wanting solitude or company, and lets him live without desire or fear.
Reason (n.) bears fruit like a vine, both for others and for itself; it is diffusive, begetting in others what it is in itself.
Reason (n.) ought to be in charge, and when it isn't, ask who is: a child's soul, a tyrant, a dull ox, a wild animal?
Reason (n.) governs everything and is what men live with most intimately every day — yet it is what they quarrel with most, and the daily stays strange to them.
Reason (n.) should be breathed like air: not only share breath with the air around us but share mind with the intelligence that surrounds all things.