Relation (n.) belongs to being not as its expression but as its maker.
A Relation (n.) between two real things counts as a third thing, so a pair is never just a pair.
Relation (n.) does not leap between two things already formed; it is part of what forms them.
A Relation (n.) is not something that happens between beings after they exist; it belongs to being itself.
Relation (n.) is the Stoics' highest power and the Epicureans' danger: familial or social, it becomes something to be feared.
A Relation (n.) is not a bridge built between two things that already exist; it is itself a being, still growing.
Relation (n.) always pairs a smooth term with a grainy one, so every being must carry a smooth side and a grainy side inside itself.
Relation (n.) can trade being itself, not just energy: when two particles meet, each walks away altered in what it is.
Relation (n.) became as real as particles the moment physics found that a change of structure shows up on the scale as a change of mass.
Relation (n.) is what Plato's late critique puts where being used to be: a philosophy of relation follows the philosophy of being.
Relation (n.) went dead in Proclus: it became a third thing standing between, instead of a movement going out and coming back.
A Relation (n.) is an act, unlike a rapport: it alters both partners, while a rapport merely links terms that stay as they were.
A Relation (n.) is born at the same moment as the things it relates; it does not wait around for them to exist first.
A Relation (n.) was Plato's unsolvable problem until he moved it inside being: a thing cannot be defined alone, only by what it is bound to.
Relation (n.) is no mere by-product of things: it can be converted into things and back again, the way stored energy turns into motion and returns.
A Relation (n.) is not the grasping of two terms: sensation grasps three, the creature's own middle ground plus the two directions that run away from it.
A Relation (n.) between beings is only seemingly between them; it is the collective individuation of a charge they both still carry.
Relation (n.) for the atomists is an accident without a ground: bodies meet by swerve, and any form that lasts is a lucky survivor of countless throws.
Relation (n.) is an exchange of being for the Stoics, not a link between things: it modifies the terms materially and is written into their very nature.
A Relation (n.) to a person is never used up by one kind: Retif wanted to be benefactor, adoptive father and husband at once, joined but not fused.