social (n.) is a deplorable mix of categories that should have been separated (labour, work, and action).

Hannah Arendt on Social

antisocial tendency

exhaustion

social

is a kind of bastard hybrid of public and private.

Dana Villa's capturing phrasing of the problem at stake, for Arendt, the social '[ ] is a kind of bastard hybrid of public and private.'

is nothing other than patterned network of heterogeneous materials.

This, then, is the crucial analytical move made by actor-network writers: the suggestion that the social is nothing other than patterned networks of heterogeneous materials. (Law 1992 : .pdf)

is a deplorable mix of categories that should have been separated (labour, work, and action).

For Arendt, the social is a deplorable mix of categories that should have been separated (labour, work, and action).

will one day be fully accomplished, and the only ones left will be the excluded.

Recast in definition form from: “… pclfccdy realized,and only those excluded will remain. …”

is the fusion of state and social interests and the merger of their practical roles and legal definitions.

the 'social' emerged: a fusion of state and social interests that merged their practical roles and legal definitions.

is a certain type of circulation that can travel endlessly without ever encountering the micro-level.

`Actor' is not here to play the role of agency and `network' to play the role of society. Actor and network -if we want to still use the termsdesignates two faces of the same phenomenon, like wave and particles, the slow realisation that the social is a certain type of circulation that can travel endlessly without ever encountering the micro-level -there is never an interaction that is not framednor the macro-level -there are only local summing up. (Latour 1998: on recalling : 3)

is simply two or more people engaging in interaction such that the one is seen as a response to that of the other.

the idea is that the social exist when two r more peole engage in interaction with each other, and when the behaviour of one is seen as a response to the behavior of the other' (Barnard 2000:81).' the 'social' emerged: a fusion of state and social interests that merged their practical roles and legal definitions.' arendt (spark habermas)

is a specific range of knowledge forms, modes of technical intervention, and institutional arrangements.

To illustrate, we may consider a set of chapters that deal with the modern 'social.' Here, 'the social' refers not to the framework of sociological analysis ('society') but to a specific range of knowledge forms, modes of technical intervention, and institutional arrangements. These include mechanisms of economic coordination or regulation and institutions of social citizenship that defined the norms and forms of collective life for most residents of urbanizing and industrializing countries over the course of the 20th century' (Collier and Ong 2005:15)

gossip

laughter

anxiety

friendship

status

loneliness

solitude

belonging

actor-network theory

baboon

Goodreads

human economy

meaningful behavior

Prairie dog

conversation

group

media

network

norm

party

cafeteria

durable inequality

forced laughter

interobjectivity

kinesics

laws of social statics

mirroring

rise of the social

typification

relational structures

cafe

school

circle

handshake

anthropology

abandoned

abnormal

abominable

abruptness

abstemiousness

absurd

accessibility

accidental

accountable

accuracy

actual

acuteness

adaptive

adaptiveness

adequacy

adversativeness

affectionate

aggressivity

agility

agreeableness

alcohol free

allure

amiability

ancient

antifragile

appealingness

appropriateness

arbitrary

archetypal

armed

articulate

artificiality

assertive

assertiveness

asymmetry

attentiveness

attractive

attractiveness

audacity

authentic

ability

aesthetic

agency

aggressiveness

ambiguity

appearance

attitude

is more than economic growth and mass society... it also deals with interactions with those who would seem unlikely.

For Arendt, the social is more than economic growth and mass society... it also deals with interactions with those who would seem unlikely. Arendt's focus on this . . .

replaces action with behaviour, imposing countless rules that normalize its members until deviation becomes a statistical blip and the great deed has no place left.

Definitions HQ