The State (n.) is the name of the body-politic when it is passive and when it is active it is called the sovereign.
A State (n.) is a family in which the pleasure of commanding takes the place of the love the father has for his children.
A State (n.) loses strength by growing: every extension of the social tie is a relaxation of it, and a small State is stronger in proportion than a great one.
State (n.) pressed for a definition by those who would sacrifice individuals to it shrinks to a handful of officers who, having sworn to perish for the people, conclude the people must perish for them.
A State (n.) differs from the family in being built to last for ever: the small family exists to dissolve into new ones, the great family need only maintain itself, and any growth does it more harm than good.
A State (n.) is a public person that consumes without producing; it lives on the superfluities of individuals, and so can exist only where labour yields more than men need.
The State (n.) is the union of all persons in a passive repose, as opposed to 'sovereign' (defined the same union when active) or 'power' (the state is the same union when compared to others like itself).
A State (n.) was invented by those it served, not those it harmed: the poor had only their freedom to lose and would never have handed it over for nothing, while the rich could be hurt in every part of their possessions.