The Subject (n.) knows all things and is known by none.
A Subject (n.) is that which knows all things and is known by none: always the knower, never the known, it has neither multiplicity nor unity.
A Subject (n.) does not exist for itself, as if dropped from the sky; it appears as the instrument of some animal or human will, whose purposes it was made to serve.
A Subject (n.) is whole and undivided in every perceiver, so one perceiver plus the object makes the whole world as idea as fully as millions do — remove that one and the world as idea is gone.
A Subject (n.) means to know; to know means to have representations; so the moment a subject is posited, an object has already been posited with it.