Subjectivity (n.) of the subject is persecution and martyrdom.
Subjectivity (n.) is a node and a denouement — of essence and essence's other.
Subjectivity (n.) signifies precisely by its incapacity to shut itself up from the outside.
Subjectivity (n.) is all the gravity of the body torn from its own conatus.
Subjectivity (n.) is responsibility on the one hand and egoism on the other.
Subjectivity (n.) is being hostage — the position of the subject is already a deposition, not a conatus essendi.
Subjectivity (n.) through its potential for listening — that is, obeying — is perhaps the very rupture of immanence.
Subjectivity (n.) is defended here not as egoist protest or anguish before death, but as founded in the idea of infinity.
Subjectivity (n.) in modern philosophy is not a revolt against the stable world but its hyperbole — the world's firmness emphasized.
Subjectivity (n.) is the everyday extra-ordinary of my responsibility for what is not in my power.
Subjectivity (n.) in reading is not a falsifying point of view but the very organ by which the truth's wealth gets revealed.
Subjectivity (n.) awakens from the egological — from egotism and egoism — when, facing the face, the primordial sphere loses its priority.
Subjectivity (n.) understood from being is subjection to being, before which it effaces itself — a detour being must take to truly appear.
Subjectivity (n.) is a term that burdens thought with deceptive opinions; the subject is only an "epoch" in which Being manifests itself.
Subjectivity (n.) is an indebtedness before any loan — like the echo of a sound that would precede the sound's resonance.
Subjectivity (n.) is enigma's partner — raised up by a private summons, untranslatable into objective language, which hollows out inwardness.
Subjectivity (n.) is the astonishing feat of containing more than it is possible to contain — that is, hospitality.
Subjectivity (n.) is a knot: going to the other without concerning oneself with his movement toward me — always one step more toward him.
Subjectivity (n.) is nothing as anything other than showing — it discloses itself only in disclosing being, which will show itself like the visible gods of the Greeks.
Subjectivity (n.) as the me is a self in the accusative that was never in the nominative — accused without fault, faithful to an engagement it never contracted.