Thought (n.) has, to this day, never let the tree stand where it stands.
Thought (n.) comes to us; we never come to thoughts.
Thought (n.) can be given only where there is thinking: they all talk about Nietzsche, but nobody gives him a thought.
Thought (n.) is still lacking in us: what gives us most cause for thought is that we do not yet think.
Thought (n.) has had a hand in the long violence done to things — so people disavow thought instead of taking pains to make it more thoughtful.
Thought (n.) surprisingly covers willing, feeling and suffering as well as thinking for Descartes, because every relation to something is already a representing.
Thought (n.) in essential thinking must be mined like ore every time anew out of the grounding-attunement; without it, all is a forced rattling of concepts and empty words.