The Torah (n.) is the book of anti-idolatry, a wisdom that tolerates no synthesis with its antithesis, no neutral zone, and no excluded middle.
The Torah (n.) has words that should not weigh on you as a debt, and yet you are not free to give them up.
The Torah (n.) scorned is the Torah kept self-enclosed like an institution or a sacred object, when its essence is opening.
The Torah (n.) is a debt that can never be paid: the more you pay, the more in debt you become.
The Torah (n.) is what is called having an outside, listening to what comes from outside — the miracle of exteriority.
The Torah (n.) gives back more than study puts in: the student releases its rational energy and receives more than he brought.
The Torah (n.) is the blessing of all that comes from elsewhere: the cultured man brings values scattered everywhere to their true meaning.
The Torah (n.) is a form of knowledge that leads to a relation with a person — a relation which is no longer a form of knowledge.
The Torah (n.) is not one literary genre among others but the place where a life starts out of letters, propositions and verbs.
The Torah (n.) is no longer in heaven: since Sinai it appeals to man's exegesis, and echoes of heavenly voices can do nothing against it.
The Torah (n.) in study is an intellectual life that never falls into step with the world's causality — death's violence cannot touch it.
The Torah (n.) is a complete justice because it calls for absolute vigilance — the great awakening from which all oversight, even manslaughter, is excluded.
The Torah (n.) loved even more than God opens the way to a personal God — one you can rebel against, which is to say one you can die for.
The Torah (n.) in its wholeness is contained not in "the Lord is One" nor in "love your neighbour", but in "sacrifice a lamb in the morning and another at dusk".
The Torah (n.) must undergo translation into Greek as a necessary trial: the speech of Japheth must be welcomed into the tents of Shem.
The Torah (n.) has a sovereignty that is the highest crown, and the only one at the disposal of anyone willing to make the effort to take it.
The Torah (n.) in all its minute descriptions is concentrated in the "Thou shalt not kill" that the face of the other signifies.
The Torah (n.) through study let the oppressed Jews of Russia, left without rights, raise everydayness to an authentic spiritual life and keep the intellect on the alert.
The Torah (n.) is perhaps defined as a consciousness more conscious than consciousness — a new attention to the human placed above humanism.
The Torah (n.) is perhaps the tough daily discipline for clinging to the steep rock that juts out, so that a free being judges history instead of letting himself be judged by it.