Transcendence (n.) may be empty in itself, yet it fills up as it descends through ranked levels onto the plane of thought.
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Transcendence (n.) is relative — no more than an absolutization of immanence, as François Jullien says of Chinese thought.
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Transcendence (n.) is a specifically European disease — the God who sows and reaps, as against the God who replants offshoots.
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Transcendence (n.) enters as soon as the infinite movement stops; it uses the interruption to spring up again.
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Transcendence (n.) in a faculty does not mean it reaches for objects outside the world; it means it seizes what in the world concerns it alone.
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