Tyranny (n.) is a government whose end is the protection of the tyrant.
Tyranny (n.) is the very reverse of a constitution.
Tyranny (n.) is not overthrown until men begin to have confidence in one another.
Tyranny (n.) has no justice naturally its own, for it comes into being contrary to nature.
Tyranny (n.) measures all look democratic — license for slaves, women and children, everybody living as he likes.
Tyranny (n.) forbids common meals, clubs and education, and anything that might breed courage or confidence among its subjects.
Tyranny (n.) is a hunger: Jason said he felt hungry when he was not a tyrant.
Tyranny (n.) has little or no friendship, for where nothing is common to ruler and ruled there is no justice either.
Tyranny (n.) is oligarchy and democracy at their extremes, compounded — carrying the perversions and errors of both.
Tyranny (n.) cuts off the tallest ears of corn — always putting out of the way the citizens who overtop the rest.
Tyranny (n.) is the worst of governments because it perverts the first and most divine — corruption of the best is worst.
Tyranny (n.) is short-lived — the longest on record, at Sicyon, lasted a hundred years only because it treated subjects with moderation and obeyed the laws.
Tyranny (n.) is arbitrary power answerable to no one, ruling equals and betters alike for its own advantage — no freeman will endure it if he can escape.
Tyranny (n.) starts by doing what the city wants: the Thirty first destroyed the informers and were applauded, then killed anyone eminent for wealth, birth or character.
Tyranny (n.) has three aims: to humble its subjects, to make them distrust one another, and to make them powerless — for no one attempts the impossible.
Tyranny (n.) turns harsh after a failed assassination: once his brother was killed, Hippias became distrusted and embittered, and the regime with him.
Tyranny (n.) can begin with a self-inflicted wound: Pisistratus cut himself, blamed his rivals, and was voted the bodyguard he used to seize the Acropolis.
Tyranny (n.) is the worst constitution because it is the contrary of the best: the king looks to his subjects' advantage, the tyrant to his own.
Tyranny (n.) is best saved by impersonating kingship: keep enough power to rule whether they like you or not, and in all else act — or appear to act — the king.