Understanding (n.) may often mistake, but it can own no other guide than reason, nor blindly submit to the will of another.
Understanding (n.) varies so widely that the distance between some men and others is greater than between some men and some beasts.
Understanding (n.) hunts truth the way a falconer hawks: the pursuit itself is most of the pleasure, and every step makes a discovery.
Understanding (n.) is a dark room, a closet shut from light with only a few little openings — sensation and reflection — to let in pictures of things outside.
Understanding (n.) differs from man to man no less than palates do; the same truth must be cooked several ways if it is to go down with everyone.
Understanding (n.) is merely passive before simple ideas: it can no more refuse, alter, or blot them out than a mirror can refuse the images set before it.
Understanding (n.) and will travel together: whoever must understand for a child must also will for him, until the son reaches the state that made his father free.
Understanding (n.) cannot be borrowed: we may as rationally hope to see with other men's eyes as to know by other men's understandings.
The Understanding (n.) judges of objects only by its own sight, as the eye does, so it cannot but be pleased with what it discovers, and has less regret for what escaped it because that remains unknown.
The Understanding (n.) makes us see and perceive all other things while taking no notice of itself, as the eye does, and it requires art and pains to set it at a distance and make it its own object.
Understanding (n.) is a little world where man's dominion is what it is in the great one: he can compound and divide materials made to his hand, but cannot make the least particle or destroy one atom.
The Understanding (n.) in the phrase to be in the understanding means to be understood, and to be in the mind and never perceived is to say a thing is and is not in the mind at once.