War (n.) is a further experience of the gift of death: I kill my enemy and offer my own life as a sacrifice.
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War (n.) today has no front: countless machines of death fight between rival appropriations of the same sacrifice.
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War (n.) begins only when discourse opens, and dies out only at its end.
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War (n.) has no cause in a world where the face is fully respected, so God is implicated in war.
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War (n.) is congenital to phenomenality, the very emergence of speech and of appearing.
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A War (n.) of ghosts is fought with simulacra of simulacra: each side sends the simulacrum away, deferring the real encounter.
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