Whiteness (n.) is grounded in the truth that white bodies are more at home in a world orientated around whiteness.
Whiteness (n.) is invisible and unmarked, as the absent center ragainst which others appear only as deviants, or points of deviation.
Whiteness (n.) is a kind of comfort exemplified by the disturbance made by four black women walking into a room of white people. The disturbance tells us more about what is already in place than it does about 'who' arrives.
Whiteness (n.) is a discourse in danger of becoming reified as a a fixed category of experience, an essential something
Whiteness (n.) is an effect of racialization, which in turn shapes what it is that bodies 'can do'.
Whiteness (n.) functions like a habit, even a bad habit, which becomes a background to social action.
Whiteness (n.) is an ongoing and unfinished history, which orientates bodies in specific directions, affecting how they 'take up' space, and what they 'can do'.
Whiteness (n.) is an effect of what coheres rather than the origin of coherence.
Whiteness (n.) is not reducible to white skin; rather it is a kind of a repetition or habit which makes non-white bodies become hyper-visible, makes them 'stand out' and 'stand apart'.
Whiteness (n.) is only invisible for those who inhabit it, or those who get so used to its inhabitance that they learn not to see it, even when they are not it.
Whiteness (n.) is a form of public comfort already impressed upon by the shape of social space much like a chair that takes its shape by the repetition of some body inhabiting it.