World-time (n.) is more objective than the object and more subjective than the subject.
World-time (n.) is time as right time or wrong time; there is no nature-time, since all time belongs essentially to Dasein.
World-time (n.) or public time is the time 'there is', the time 'they' reckon with — and the more carefully we reckon time, the more it stops being our own.
World-time (n.) is neither objective nor subjective but 'more objective' than any object and 'more subjective' than any subject — 'earlier' than both, as the condition of that very 'earlier'.
World-time (n.) goes on untouched when a man dies, just as it already 'was' when he came into life; it belongs to everyone — and that means, to nobody.
World-time (n.) is public time, so called not because it is a thing in the world — it can never be — but because, as 'the time for something', it belongs to the world: datable, spanned and public.